{"id":8395,"date":"2016-05-22T11:21:48","date_gmt":"2016-05-22T18:21:48","guid":{"rendered":"http:\/\/www.blackswanreport.com\/blog\/?p=8395"},"modified":"2016-05-22T11:21:48","modified_gmt":"2016-05-22T18:21:48","slug":"antifragile-medicine-las-vegas-real-world-risk-status-beirut-madinati-commons-ethics-facebook","status":"publish","type":"post","link":"https:\/\/www.blackswanreport.com\/blog\/2016\/05\/antifragile-medicine-las-vegas-real-world-risk-status-beirut-madinati-commons-ethics-facebook\/","title":{"rendered":"Antifragile Medicine, Las Vegas, Real World Risk, Status, Beirut Madinati, Commons, Ethics | Facebook"},"content":{"rendered":"
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Friends, this is technical but it maps the ideas of Antifragile to medicine<\/a> in a formal way. :
\nIt is still a draft 5\/22\/16
\nhttps:\/\/dl.dropboxusercontent.com\/u\/50282823\/medicine.pdf<\/a><\/p>\n<\/div>\n

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In Las Vegas at a conference<\/a>, I explained fragility as nonlinearity:
\nmix a $2,000 bottle of wine with a $10 one. The 2 bottles will be worth less than $1,005 each.\u00a0 5\/12\/16<\/p>\n

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Friends, our uberization of education is working<\/a>, working. We intent to keep it at the artisanal level (no online stuff, no scaling) because we enjoy lecturing and want to keep enjoying the atmosphere. Artisanal is a way of being.<\/p>\n

We added a quantitative certificate to the qualitative one we already have. The quantitative certificate is August 15-19 in Stony Brook. More advanced, deeper.<\/p>\n

Note that the June 6-10 program has ~ 50 people registered. Note that we gave a certain number of scholarships (more than universities!)<\/span><\/p>\n

\nwww.realworldrisk.com<\/a><\/p>\n<\/div>\n<\/div>\n
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Real World Risk Institute LLC – The MISSION and the MINI-CERTIFICATE IN ReAL WORLD RISK RISK TAKING<\/a><\/div>\n
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5\/12\/16<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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Try to talk to a stranger without signaling your status<\/a> and see how pleasant you will be to him\/her.
\nThis is how salespeople and con men operate. They make you crave their company because you do not feel threatened. 5\/12\/16<\/p>\n

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I’d rather live in a place where nothing appears to make sense<\/a> but things work, rather than in a place where things make sense but don’t work. 5\/9\/16<\/p>\n

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If you are in Beirut, please vote for Beirut Madinati<\/a> in Sunday’s municipal election. They are part of the recent worldwide movement to displace established rent seekers and increase governance.
\nAs you can observe, not one of them is wearing a tie.<\/p>\n

Note that, in a globalized world, municipal rule is central. We are inching back to the autonomous Phoenician city states.<\/p>\n

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PS- I do not vote in Beirut (I am registered in my ancestral village Amioun although my grandfather moved to Beirut in 1922).<\/p>\n<\/div>\n<\/div>\n

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\"Nassim<\/div>\n
5\/6\/16<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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The best definition of a commons<\/a>: a space in which you are treated by others the way you treat them.<\/p>\n

This continues the previous conversation and connects the commons to skin in the game and golden and silver rules. 5\/5\/15<\/p>\n

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SKIN IN THE GAME<\/a>
\nWhat I picked up from Elinor Ostrom is that the private and the public are not the only two entities. There is something called a “commons” in between. As with any complex systems, people behave differently at a different scale. This explains why the municipal is different from the national. It also explains how tribes operate: you are part of a specific group that is larger than the narrow *you*, but narrower than humanity in general.<\/p>\n

People share some things *but not others* withing a specified group. And there is a protocol for dealing with the outside. Arab pastoral tribes have firm rules of hospitality towards nonhostile strangers who don’t threaten their commons, but get violent when the stranger is a threat.<\/p>\n

The “public good” is something abstract, taken out of a textbook. Everything abstract fails. To repeat, scale, rather than type of regime, is the prime explanation of the flop of communism.<\/p>\n

PS – One of the themes in SKIN IN THE GAME is that the “individual” is ill-defined an entity. “Me” is more likely to be a group than a single person. Note that the scale transformation (a group doesn’t have the preferences of an individual) brings us to the flaw in the “selfish gene” theory, which was shown to be mathematically shody by E.O. Wilson and Nowak as well as Yaneer Bar-Yam. 5\/3\/16<\/p>\n

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You can very easily distinguish real philosophers and scientists<\/a> from the CV-building, academic rat variety. The real thing tell you what they are *trying* to figure out, not what they *did* in past career. 4\/30\/16<\/p>\n

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Admonish your friends in private; praise them in public<\/a>. And distrust anyone who does the reverse.<\/p>\n

(Secrete amicos admone; lauda palam.) 4\/28\/16<\/p>\n

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Someone saying “ethics is good for success” is missing the entire point of ethics<\/a>.\u00a0 4\/19\/16<\/p>\n

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Added a page as public service (he will now leave me alone<\/a>, this is to protect others, preserve the integrity of the system)
\nThis is the minority rule: it takes only a few very very intolerant and tenacious people to make the system more honest.
\nhttp:\/\/www.fooledbyrandomness.com\/SmithBSVendor.html<\/a>\u00a0 4\/18\/16<\/p>\n

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Friends, this is what I wrote in The Black Swan about rare events<\/a>: they are very difficult to assess probabilistically. Not underpriced: hard to price, hence one should avoid being fragile to them. 4\/15\/16<\/p>\n

Accordingly I have asked for a formal retraction of an article by Noah Smith (someone who has been spreading nonsense for years) and who apparently has not read the book.<\/p>\n

http:\/\/www.bloombergview.com\/\u2026\/everyone-worries-too-much-ab\u2026<\/a>
\nAdded a page:
\nhttp:\/\/www.fooledbyrandomness.com\/SmithBSVendor.html<\/a><\/span><\/p>\n<\/div>\n

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Friends, this is technical but it maps the ideas of Antifragile to medicine in a formal way. : It is still a draft 5\/22\/16 https:\/\/dl.dropboxusercontent.com\/u\/50282823\/medicine.pdf —————————————- In Las Vegas at a conference, I explained fragility as nonlinearity: mix a $2,000 bottle of wine with a $10 one. The 2 bottles will be worth less than […]<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[145],"tags":[1272,1274,1275,458,1273,1218,880],"class_list":["post-8395","post","type-post","status-publish","format-standard","hentry","category-facebook","tag-antifragile-medicine","tag-beirut-madinati","tag-commons","tag-ethics","tag-las-vegas","tag-real-world-risk","tag-status"],"_links":{"self":[{"href":"https:\/\/www.blackswanreport.com\/blog\/wp-json\/wp\/v2\/posts\/8395","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blackswanreport.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blackswanreport.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blackswanreport.com\/blog\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blackswanreport.com\/blog\/wp-json\/wp\/v2\/comments?post=8395"}],"version-history":[{"count":3,"href":"https:\/\/www.blackswanreport.com\/blog\/wp-json\/wp\/v2\/posts\/8395\/revisions"}],"predecessor-version":[{"id":8398,"href":"https:\/\/www.blackswanreport.com\/blog\/wp-json\/wp\/v2\/posts\/8395\/revisions\/8398"}],"wp:attachment":[{"href":"https:\/\/www.blackswanreport.com\/blog\/wp-json\/wp\/v2\/media?parent=8395"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blackswanreport.com\/blog\/wp-json\/wp\/v2\/categories?post=8395"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blackswanreport.com\/blog\/wp-json\/wp\/v2\/tags?post=8395"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}