The Golden Rule (do to others what you want them to do to you)…

Some clarity.

The Golden Rule (do to others what you want them to do to you) is an invitation to interventionism, utopianism, and meddling into other people’s affairs, particularly poor nations, as represented by the the NGO clowns at TED conferences trying to “save the world”, and causing more harm with unseen side effects. Remember that Mao, Stalin, Lenin, and were following the positive Golden rule. At the personal level, I may feel good trying to nudge a vegetarian to eat raw kebbeh (Lebanese steak tartare) because I like it myself.

The Silver rule (do NOT do to others what you don’t want them to do to you) leads to a systematic way to live “doing no harm” and gives rise to a liberating type of ethics: your obligation is to pursue your personal interests provided you do not hurt others probabilistically unless you are yourself exposed, & not transfer risks to others (skin-in-the-game at all times). But, and here is the key, should there be a spillover, it will necessarily be positive. It is therefore convex.(Typical via negativa rules are convex). It separates the “self-interest” in Adam Smith from the “selfish” version. And if you want to help society, just try to benefit WHILE at least harming no one.

This distinction puts a lot of clarity behind the idea of free markets and morality. You should never have to prove that what you do is GOOD for society (hard to express in words and rationalistic framework), but you can certainly show you are NOT hurting others more than yourself via skin-in-the-game.

via Some clarity. The Golden Rule (do to others what… – Nassim Nicholas Taleb.

One thought on “The Golden Rule (do to others what you want them to do to you)…

  1. treehouse

    I generally like this Via Negativa approach and appreciate Taleb for championing it.

    But I wonder if it might, particularly for the young looking out over the shipwreck of humanity, translate into a philosophy of non-engagement. By scrupulously avoiding being tainted by the evil and the ambiguous, one could become economically and politically marginalized and find oneself powerless when power may be needed to confront a greater evil or create a greater good.

Leave a Reply

Your email address will not be published. Required fields are marked *